- Exit Through the Gift Shop (film)
- https://www.ribar.com/UserFiles/2m-2015.pdf
- http://onlinelibrary.wiley.com.libaccess.hud.ac.uk/doi/10.1002/ad.1301/epdf
'But
discussing street art along with mainstream
art, architecture and urban planning
will inevitably lead to the departure of
the professionals and the middle class. It
remains very much beyond the pale,
like
a tattoo, a sign of being unspeakable. Infringing
on the body of the city it contains
an implicit critique of location. Graffiti
is still about marking territory and rejecting
the power implications of the built environment.
Because of this we have no serious
interpretation of this radicalising art form.
It is like the argument between calling someone
a freedom fighter or a terrorist; there
is symmetry but no common ground or
willingness to talk. Graffiti manifests the emergence
of another taste culture, one well below
the five that the urban sociologist Herbert
Gans distinguishes'
- Branscome, E. (2011). The true counterfeits of banksy. Architectural Design, 81(5), 114-121.
- Preece, C. (2012). Media review: A banksy film. exit through the gift shop. Los Angeles, CA: SAGE Publications. doi:10.1177/0276146712449741
- Banet-Weiser, S. (2011). CONVERGENCE ON THE STREET: Rethinking the authentic/commercial binary. Cultural Studies, 25(4-5), 641. doi:10.1080/09502386.2011.600553
mainstream art, architecture and urban
planning will inevitably lead to the departure
of the professionals and the middle class.
It remains very much beyond the pale,
like a tattoo, a sign of being unspeakable.
Infringing on the body of the city it
contains an implicit critique of location.
Graffiti is still about marking territory and
rejecting the power implications of the built
environment. Because of this we have no
serious interpretation of this radicalising art
form. It is like the argument between calling
someone a freedom fighter or a terrorist;
there is symmetry but no common ground
or willingness to talk. Graffiti manifests the
emergence of another taste culture, one well
below the five that the urban sociologist
Herbert Gans distinguishes
mainstream art, architecture and urban
planning will inevitably lead to the departure
of the professionals and the middle class.
It remains very much beyond the pale,
like a tattoo, a sign of being unspeakable.
Infringing on the body of the city it
contains an implicit critique of location.
Graffiti is still about marking territory and
rejecting the power implications of the built
environment. Because of this we have no
serious interpretation of this radicalising art
form. It is like the argument between calling
someone a freedom fighter or a terrorist;
there is symmetry but no common ground
or willingness to talk. Graffiti manifests the
emergence of another taste culture, one well
below the five that the urban sociologist
Herbert Gans distinguishesBut discussing street art along with
mainstream art, architecture and urban
planning will inevitably lead to the departure
of the professionals and the middle class.
It remains very much beyond the pale,
like a tattoo, a sign of being unspeakable.
Infringing on the body of the city it
contains an implicit critique of location.
Graffiti is still about marking territory and
rejecting the power implications of the built
environment. Because of this we have no
serious interpretation of this radicalising art
form. It is like the argument between calling
someone a freedom fighter or a terrorist;
there is symmetry but no common ground
or willingness to talk. Graffiti manifests the
emergence of another taste culture, one well
below the five that the urban sociologist
Herbert Gans distinguishes